There is no official national register of pensioners in the country of Uganda

The ministry of Public Service says many pensioners do not show up for verification hence leading to delays in payment of their monthly dues and the once off gratuity. Courtesy photo

By Nelson Wesonga

Kampala

Government says it does not have records of pensioners due to “lack of data and personal files.”

According to the ministry of Public Service, many pensioners do not show up for verification thus leading to delays in payment of their monthly dues and the once off gratuity.

The State minister for Public Service, Mr David Karubanga told MPs during plenary that the ministry will, carry out a census and biometric validation of pensioners starting February 20.

“The ministry of Public Service does not have a national register of pensioners,” Mr Karubanga said yesterday.

“Despite the decentralisation of pension management, a number of votes [ministries] have not verified the records on the payroll.”

A day earlier, Aruu Member of Parliament, Odonga Otto had told the August House that many pensioners have not been paid for several months.

Many were, therefore, depending on their relatives – who already have other financial responsibilities – to pay their bills or to buy basics.

Those without relatives are borrowing items from shopkeepers.

Shopkeepers though can only lend them for a few months expecting to be paid once they get their gratuity.

Following Mr Odonga’s remarks, the Speaker of Parliament, Rebecca Kadaga said the government was treating the senior citizens disrespectfully.

On Wednesday, Mr Karubanga also said the Public Service ministry had for the last four years not carried out verification of pensioners “due to funding shortage and lack of clear addresses" [of the pensioners].

The verification of the pensioners will be done between February 20 and March 24 at the district headquarters by Face Technologies.

According to Mr Karubanga, Face Technologies will do the work, which the ministry failed.

However, it is still not clear how much the ministry will pay the company.

Face Technologies is the company that processes driving permits for motorists.

Workers Members of Parliament Margaret Rwabushaija and the Erute Member of Parliament Jonathan Odur said the government should tell Ugandans when it would pay the pensioners all their arrears.

Mr Karubanga said payments are the responsibility of the Finance ministry.

All that Public Service does is to furnish the Finance ministry with the particulars of the claimants.



Muha-kanizi on spot over Shs90b farmers cash 

 By Yasiin Mugerwa

Posted  Monday, September 29  2014

The Secretary to the Treasury, Mr Keith Muhakanizi who kept calling himself “ born again Christian” was today pushed on the wall and forced to apologise for the “inefficiencies” in the running of a Shs 90 billion facility meant for helping the poor farmers access cheap credit.

The Parliament’s Public Accounts Committee noted “gross inefficiencies, conflict of interest and lack of supervision of the funds” on the part of Bank of Uganda and Ministry of Finance. Because of lack of supervision, PAC Chairperson Ms Alice Alaso said, the money has gone to the well-off farmers at the expense of the poor farmers and written off more than Shs499 million in bad debts.

On December 3 2009, the Governor Bank of Uganda Prof Emmanuel Mutebile wrote to Ministry of Finance, saying that Bank of Uganda could not monitor the implementation and evaluation of the facility, citing conflict of interest however to date, Mr Muhakanizi had not taken action. The ST apologised for “inefficiency” saying “he is also human”.

The committee expressed concerns about the possible risk to the funds and ordered Muhakanizi to streamline the monitoring of the scheme within one month. Officials from BoU told the committee that they signed a Memorandum of Understanding with Ministry of Finance and clearly STATED that monitoring of the agriculture credit facility will not be their mandate.

Mr Muhakanizi returns to PAC next week.


Taata Omusoga ava e Iganga ate nga mulema oluusi antuma okumugulira bamalaaya wano mu Kampala:

By Lawrence Kitatta

Added 21st September 2016

Nzuukuka ku makya ng’obudde tebunnakya ne tutegula ebikunta oluvannyuma taata bw’aba yeetewuulizzaako mu kaveera nkakwata ne nkasuula mu kipipa kya Kcca ekiri e busukkakkubo. kyokka oluguudo ndusala mmagamaga emmotoka zireme kunkoona.


Nakasango ng’asindika kitaawe bagenda okusabiriza ssente.


Emboozi ye yaginyumirizza DAPHINE SEMAKULA NE LAWRENCE KITATTA

bw’ati:

Nzuukuka ku makya ng’obudde tebunnakya ne tutegula ebikunta oluvannyuma taata bw’aba yeetewuulizzaako mu kaveera nkakwata ne nkasuula mu kipipa kya Kcca ekiri e busukkakkubo. kyokka oluguudo ndusala mmagamaga emmotoka zireme kunkoona.

Bwe tuba twasuze n’amazzi tunaabako mu maaso era tunywako oluusi ne njolekera Kiswa gye nsoma mu P1.

Taata eyandibadde ampa ssente za bodaboda okuntwala ku ssomero ate nze mba nnina okumusindika ku kagaali nga tuva e Lugogo we tusula ku mulyango gwa GTZ.

Olumu ku ssomero anzigyayo ssaawa 4:00 ne tugenda ku kkubo gye tusabiriza. Olumu nsoma naye olulala nnemererwa.

Olusoma oluwedde nakola ebibuuzo era okuva olwo saaddayo kusoma. Buli lunaku tuzunga ekibuga kumpi okukimalako ne mpulira nga n’obugere bunfuuyirira.

Kasango ng’azingako akaveera akakola nga bulangiti e Lugogo okumpi ne siteegi ya New Vision, we basula ate Nakasango nga yeetereza batandike olugendo lw’okubuna ekibuga nga basabiriza.


Naye taata bw’atuuka ku kaserengeto olwo ng’anteeka mu maaso ng’akagaali kayiringita. Taata yangamba nti maama wange ye Nasim Namulondo abeera Iganga era gye yanzigya okundeeta e Kampala okutandika okusabiriza ku luguudo.

Enkuba bw’etonnya mu budde obw’ekiro olwo ne tuyimirira ku lubalaza we tusula olumu n’okutukuba etukuba naddala ng’erimu kibuyaga.

Obudde buli lwe buziba mba mu kweraliikirira. Taata oyo talina nsonyi antuma okumuyitira bamalaaya ekiro!

Omanyi bwe tuba twebase nsula ku ludda kw’assa ebigere wabula olumu ngenda okusisimuka nga mpulira anninnya mu maaso, ngenda okulaba nga mukazi.

Olumu mpulira n’amaloboozi ekiro naye nga sirina kyakukola. Bw’aleeta bamalaaya nga sinneebaka olwo nsituka busitusi ne ntuula ku kkubo mu kayumba ka siteegi ya New Vision okutuusa lwe bamaliriza naye ate olumu nneekanga nsuze awo. Olumu antuma e Nakawa ngule sooda.

Wano nga beetegeka okugenda.


TAATA YANZIBA AWAKA

Bwe yali yaakandeeta okunzigya mu kyalo ng’annyambaza nnyo engoye z’abalenzi nga tayagala bamulaba kumanya nti ndi muwala naye kati nange nnyambala ngoye z’abawala.

Nzijukira nali mbeera ne maama wange ne jjajja, twali tuzannya ne baganda bange be twabeeranga nabo awaka, abakulu tebaaliwo kw’olwo taata yajja awaka n’anzibawo n’antwala ewa jjajja omulala.

Ono kirabika ye maama we amuzaala wabula nga naye saamwetegereza bulungi era simumanyi. Taata bwe yawulira nti gye yanzigya baali batandise okunnoonya kwe kunzigyayo n’andeeta e Kampala.

Kye nzijukira twatuuka kiro era ekkubo eryatuleeta sirimanyi naye angamba nti ewaffe Iganga we wali ekyalo kyaffe.

Wabula okuva lwe natandika okubeera ne taata embeera tebeerangako nnyangu kuba ennaku ezisinga tusiibirira capati n’amazzi emmere tugirya lumu na lumu ate tugirya Kataza Bugoloobi kuba we wali eya layisi gy’asobola okugula.



Eno ku 1500/- tufuna ebijanjaalo n’akawunga ate ennyama ya 3,000/- naye ennyama emirundi gye nnaakagiryako mbala mibale ate essowaani tugigabana.

Emirundi gye nnaakabula sigimanyi!

Taata oyo ayomba nnyo! Waliwo olunaku lwe sisobola kwerabira. Yasuula engatto ye gye saamanya naye n’anvuma olunaku lwonna.

Kino tekyamumalira yansindika ne ngwa ku kolaasi ne nnuubuka nga kw’agasse n’okunkuba nga bw’andaalika nga bw’ajja okuntuga ansuule ku kkubo.

Ekyo buli lwe nkirowoozaako mmubulako olwo n’atandika okunnoonya ng’alaga nti anjagala nnyo kyokka ng’ansuza mu mpewo buli lunaku.

Ekisinga okunnuma ssente azifuna ezisobola okupangisa ennyumba naye azigulamu bamalaaya olwo nze ne mbonaabona.

Bamalaaya abasausla 5,000/- buli kiro. Waliwo Omuzungu atuwa 50,000/- buli kiseera ate ono olumu amusaba 70,000/- naye ezisinga azimalira mu bamalaaya b’agula.

Nze bw’antwala ku ssomero tandekera ssente za buugi ate angamba nti talina wadde za yunifoomu. Wabula ez’ebigezo batusaba 8,000/- era yali tazirina naye omusomesa ku ssomero ye yannyamba ne mbituula.

  Nakasango ne kitaawe nga bava we basula.

NNOONYA MMANGE

Ekizibu ekiriwo gye nava simanyiiyo. Nsaba maama Nasim Namulondo ow’e Iganga ankime kuba nkooye okuba mu mbeera embi. Ebbanga lye nsuze ku kkubo mpulira nkooye.

Olumu mbeera awo ne nneebuuza oba olunaku lulikya ne nzirayo ewaffe ne mbeerako ne baganda bange. Kati taata namudduseeko era nsula ku mbalaza mu kibuga naye annoonya buli wamu w’ansuubira okuba naye saagala kumulaba.

Taata alina ekifaananyi kye yeekubisa nga tuli babiri. Kati akwata akagaali ne yeefuula atalaba era omulema ennyo nga bw’abuuza buli gw’asanze oba amulabiddeko ku muwala we.

Ekyandeetedde okumubulako yankubye n’okunvuma ng’agamba nti nja kukola bwamalaaya oba mu bbaala. Bwe twamaze okulya capati n’andagira okugenda okusuulayo ebisaaniiko mu kasasiro bwe nafunye oluwenda kwe kudduka.

Wabula waliwo abakyala okuli Aunt Mather, Jane bano bandabirirako bwe namuddukako omulundi ogwasooka singa basobola okunkima bajje bankime bantwale kuba bo balina empisa era bandabirira bulungi nnyo kuba baali bampa n’ebiteeteeyi n’engatto naye taata yabavuma n’anzigyayo,’’ Nakasango bw’alojja.

Wabula ku Mmande ya wiiki eno Nakasango yalabiddwaako ng’ali ne kitaawe ku Spear Motors ku Jinja Road ng’amusindika mu kagaali. Kirabika yamaze n’amuzuula.

Wano Kasango ng’ayomba n’ababodaboda ng’ali ku kagaali ne muwala we.


EMBEERA Z’OMUSAJJA ONO

MUSA Kasango mukambwe okukira ennumba. Akolima, muyombi ate awemula nnyo. Abamumanyi bagamba nti teyazaalibwa nga mulema wabula alina ekizimbe kye yali akolako e Lugogo n’ava waggulu n’amenyeka okugulu era okuva olwo n’atandika okutambuza omuggo.

Wabula ng’asobola bulungi okutambula n’omuggo nga tali mu kagaali, naye eno embeera agiteekawo basobole okumusaasira bamuwe ssente.

Abeera ne ssente eziwera era Nakasango agamba nti bagenda ne bagula eddagala mu ‘famasi’ buli lunaku bagula ‘air time’. Ate awuliriza nnyo ne leediyo era bw’oyita we basula aba agitaddeko.

Nakasango agamba nti n’olumu banaaba ku ttaapu e Luzira oba waggulu e Kololo. Kigambaibwa nti alina n’enju gy’apangisa e Iganga mu Busoga ejjudde ebintu era nga mu kiseera kino ekuumibwa landirodi ng’olw’olumu agenda n’asulayo.

Kyokka waliwo eyatubuulidde nti alina akati ke yalonda nga kali mu kasawo, kano k’alomberako dduwa era ke yeesiga ng’emmundu emmenye okumulwanira entalo. “Nze ndi mulema naye ndi mukambwe, ekyokulwanyisa kye nneesiga jjinja.

Nja kuliimisa omuvubuka oyo eyankubye ebifaananyi mmukube; bwe yeeweredde abaamawulire. Nakasango y’omu ku baana ng’amaka ge bamanyi gali ku nguudo kwe basula.

Tebamanyi kitanda wadde amasuuka, wabula amaloboozi g’emmotoka ezibayitako ku nguudo kwe basula ge gababeesabeesa okutuusa otulo lwe tubatwala.

Abaana bano abatamanyi bitanda abatasulangako mu nnyumba ye Uganda y’enkya.


EDDIINI E BUGANDA

Posted on 19th September, 2014

FRIDAY, 19 SEPTEMBER 2014 

 Some of the cult followers who were present when the Regional District       Commissioner Mr Linos Ngompek, visited these Ganda traditionalists

 

From the onset, one may think that they are Muslims. Both men and women dress in white, and cover their heads in the way Muslims do.

They constructed a number of huts, similar to shrines used by witch-doctors, and three ponds were dug in their premises, with the purpose of cleansing new converts. Their main prayer house is grass-thatched, decorated with portraits of Jesus Christ and Virgin Mary, with copies of the Qur’an and Bible all over the place.

Verses of the holy Qur’an are also pinned up on the walls of this all-white house.

At some moments, you can see them prostrating in the same way Muslims do in mosques. Unlike Muslims who recite a number of prayers while bowing, these don’t say a word. When a follower shows up, they move nine times around a fire at the entrance, before they proceed to make a complete bath, remove all clothes and dress up in white.

This is the cult with over 100 followers in Mwalo village in Kyabakuza, at the outskirts of Masaka municipality. It is the cult whose leader, Pascazia Nakafeero, stopped her followers from participating in the recent national census until enumerators invaded the place with armed policemen and forced them to take part.

Vision

Nakafeero claimed to have received a vision from angel Gabriel some time back. She was, allegedly, instructed to heal people using the water she collected from Lakes Kyoga, Victoria and George and she put in ponds.

“That angel came to me in a night vision and confirmed to me that his name is Gabriel as referred to by the Christians and Gibril, the Muslim way. He instructed me to respect everyone who comes to me and stopped me from eating pork or going anywhere near a grave,” Nakafeero said.

For anyone to become a follower, he or she is required to pay Shs 50, 000, and Nakafeero said the response was positive.

“At first, no one was paying, but later, angel Gabriel set up a fee of Shs 1,500 which rose to Shs 50, 000,” Nakafeero explained.

When Masaka Resident District Commissioner Linos Ngompek learnt of Nakafeero’s activities, he stormed the place and demanded to know what was going on. He, together with a team of other security people, inspected all the huts and found nothing scaring, apart from the ponds. Asked what the name of her cult was, Nakafeero said she did not have a specific name for this ‘religion’, but all that she knew was that it was started on the instructions of angel Gabriel.

“He [Gabriel] usually comes to me during the night and tells me what would happen the following day,” Nakafeero told Ngompek, adding that she knew about his visit to the premises from the vision she had received the previous night.

Cautioned

After washing their bodies completely, followers put on white clothes and cover their heads. They then head for the biggest hut, remove their shoes and stand around the central pole inside the hut. Prayers start by singing all the stanzas of Ekitiibwa kya Buganda, followed by hymns from the Catholic Church.

Nakafeero told The Observer that she respected all government programmes and she did not have any intentions of opposing the national census or the national ID project. She, however, did not explain why her followers were only counted after the police’s intervention. After carrying out the inspection, Ngompek said he would present this cult’s issue to the next district security committee meeting and discuss the way forward.

“The first mistake these people made is keeping their children in the shrines at the time when they are supposed to be at school,” Ngompek said, adding that Nakafeero’s activities had to be monitored closely to avoid people losing their lives like the case was in Kanungu, when Kibwetere and his group burnt hundreds of people.

Ngompek also cautioned Nakafeero against soliciting money from her followers without giving receipts.

alimambule@yahoo.com

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