THE

OBJECTIVES 

 It is to develop the elderly of Africa, Uganda financially.


Secondly, it is to assist the needy and disabled.


Third, it is to humanely visit the sick and stressed.


Fourth it is to create financial projects for the needy to generate income for the elderly and young.




This organization has carried out such activities as:

Cake and bread baking.


Members have been involved in rural building construction and road making and repairs.


Members have been involved in decoration on functions.


Members have been involved in all means of assistance in burial ceremonies in the communities.



Ugandan workers less educated, poorly paid

Publish Date: Sep 22, 2014



A Ugandan worker is less educated and poorly paid.

By Samuel Sanya 


MOST working Ugandans are only educated up to secondary level, work for 10 years, six days a week and earn at least sh403 per hour according to a wages survey.


In the wage indicator survey, released recently, 1,306 Ugandans from all administrative regions were interviewed by the Federation of Uganda Employers (FUE) in conjunction with Dutch and Tanzanian researchers.


Conservative estimates place Uganda’s working population at 17 million. The average working week of respondents is almost 60 hours and they work six days per week.


Slightly over half (51%) work evenings, seven of 10 workers report working on Saturdays, while four of 10 work on Sundays.


Nearly half of the workers in the sample were managers. Only two of 10 workers had a permanent contract, three of 10 were on fixed term contract while four of 10 workers said they are entitled to social security.


Despite the low numbers entitled to pensions, respondents indicated having four dependants on average. The analysis showed that 77% of the workers were paid on or above the poverty line of sh403 per hour or $1.25 (about sh3,000) per day.


Five percent of workers had no formal education, 14% studied to primary education 48% had secondary education certificates, 16% had a college education and 17% a university degree. Only 62% of informal workers are paid above the poverty line compared to 97% of the most formal workers.


Workers in trade, transport and hospitality are most at risk of poverty with 30% paid less than a dollar a day. Public servants are best paid. At least 92% earned above the poverty line.


Labour State minister Rukutana Mwesigwa recently revealed that Cabinet is considering creation of a wage board and a minimum wage.


The Government last set a minimum wage of sh6,000 in 1984. In 1975, the Minimum Wage Advisory Council recommended a sh75,000 minimum monthly wage. It remains on paper.

Why are the poor citizens of Uganda receiving money that is accounted for as a national pension for the elderly of this country?

Photo by Fred Muzaale

By JOSEPH KATO


Posted  Tuesday, July 5   2016 

The Senior Citizens Grant in Uganda is given to the elderly aged 65 and above to help them live decent livelihoods; however, in some districts, it is the young, energetic poor that are being given the money.

Over 110,000 persons aged 65 and above in 141 sub-counties, towns and 6,028 villages in 15 districts are beneficiaries of the Senior Citizens Grant (SCG) that was started in 2010. SCG is one of the essential modules of the Social Assistance Grant for Empowerment (SAGE), financed by government and development partners such as DFID and Irish Aid.

SCG is aimed at enhancing access to basic needs such as food security, better nutrition, health care and improving housing among others which is legal onus of the state to provide wellbeing and upkeep for the elderly.

David Lambert Tumwesigye, advocacy advisor at Expanding Social Protection (ESP) at the Ministry Gender, Labour and Social Development (MGLSD) calls upon the new MPs to join the Uganda Parliamentary Forum on Social Protection (UPFSP) so that they can advocate care for the elderly.

What do MPs say?

Agnes Taka, Bugiri Woman MP, appreciates the services that have been offered to the elderly through SAGE. However, she calls upon the government to be open and involve grassroots leaders when selecting beneficiaries saying it will help to avoid issues of segregation.

“We need to know what criterion is followed when choosing SAGE beneficiaries. It is perturbing to learn about activities being done in your constituency from locals. Leaders need to be involved,” argues Taka.

She wonders why majority of the 15 districts where SAGE has been enrolled and the next 20 districts targeted to benefit from the programme are not from poverty stricken areas.

She asks her colleagues to push the government hard so that there can be transparency in the enrollment.

Rtd Lt Cyrus Amodoi, MP Tonoma County, Katakwi district, marvels at why the programme in some districts has been shifted from the elderly to the poorest people.

“What I have seen is that there is political interference in some parts where SAGE has been enrolled. In some places they target the poorest people instead of senior citizens,” says Amodoi.

In response to MPs queries, Drake Rukundo, Policy and Monitoring and Evaluation, UPFSP, says they have on ground people who gather information for the befitting citizens. He encourages the MPs to advocate countrywide enrollment for the elderly.

Rukundo says they want government to commit resources as a priority towards social protection to help the elderly live decent livelihoods because they are the bridge between the past and the future.

He applauds the 9th Parliament for being instrumental in ensuring the survival of the SAGE programme and extending it from 15 districts to additional 40 districts in the next five years.

In the FY 2015/16 Budget process, Parliament made a resolution where the SAGE programme was to be rolled out to the whole country covering 100 oldest persons in every sub-county.

Tumwesigye says the 10th parliament and the government did their work and it remains critical that all districts get covered for fairness and equitable development. The new MPs are expected to enlist to become members so that advocacy on social protection is boosted.

The forum undertakes to provide information and create spaces for engagement on issues touching social protection.

The cabinet passed the social protection policy which proposes a myriad of progressive interventions that if implemented will significantly contribute to the journey from third world to middle income status as envisaged in the Vision 2040.

However, even with the current roll-out plan, only a total of 55 districts will be reached leaving out 57 districts. To maximise pressure on government, the Forum has conducted regional consultative meetings that bring together Members of Parliament, District Chairpersons, District Community Development Officers and the civil society.

Reports from the Ministry

Reports from the Ministry of Gender, Labour and Social Development indicate that the senior citizens grant is increasing productive investment where 32 per cent of the beneficiaries use the money to buy livestock or engage in petty trading while 27 per cent of the beneficiaries invest their money in hiring additional labour to work in their gardens.

“At least 16 per cent of the beneficiaries save their month’s payment purposely to cover emergencies, 17 per cent use the gratuities to support productive investments, cultivation (15 per cent and meeting the educational needs of children and/or grandchildren taking 14 per cent,” reads the report on expanding social protection programme for senior citizens grant.

According to the report, majority of the senior citizens grant beneficiaries spend the large part of their transfers on food leading to increased frequency, quantity and quality of meals eaten by beneficiary households.

The report further shows that SCG beneficiaries especially women consistently report improved participation in community affairs, sense of self-esteem and empowerment. Older people report feeling less discriminated against in their communities and more valued by their families on account of their ability to make social contributions to community-based social support mechanisms which are based on reciprocity like contributing to funerals and weddings.

About SAGE

SAGE is a financial support programme for people aged 65 years and above. Currently, the programme is covering 15 districts. A total of 40 more districts have been lined up to benefit from SAGE by 2020.

In the 2015/16 budget, over Shs30b was expected for the national rollout where 100 persons per sub-county were to benefit but government committed Shs9 billion only.

jkato@ug.

nationmedia.com


Muha-kanizi on spot over Shs90b farmers cash 

 By Yasiin Mugerwa

Posted  Monday, September 29  2014

The Secretary to the Treasury, Mr Keith Muhakanizi who kept calling himself “ born again Christian” was today pushed on the wall and forced to apologise for the “inefficiencies” in the running of a Shs 90 billion facility meant for helping the poor farmers access cheap credit.

The Parliament’s Public Accounts Committee noted “gross inefficiencies, conflict of interest and lack of supervision of the funds” on the part of Bank of Uganda and Ministry of Finance. Because of lack of supervision, PAC Chairperson Ms Alice Alaso said, the money has gone to the well-off farmers at the expense of the poor farmers and written off more than Shs499 million in bad debts.

On December 3 2009, the Governor Bank of Uganda Prof Emmanuel Mutebile wrote to Ministry of Finance, saying that Bank of Uganda could not monitor the implementation and evaluation of the facility, citing conflict of interest however to date, Mr Muhakanizi had not taken action. The ST apologised for “inefficiency” saying “he is also human”.

The committee expressed concerns about the possible risk to the funds and ordered Muhakanizi to streamline the monitoring of the scheme within one month. Officials from BoU told the committee that they signed a Memorandum of Understanding with Ministry of Finance and clearly STATED that monitoring of the agriculture credit facility will not be their mandate.

Mr Muhakanizi returns to PAC next week.


Taata Omusoga ava e Iganga ate nga mulema oluusi antuma okumugulira bamalaaya wano mu Kampala:

By Lawrence Kitatta

Added 21st September 2016

Nzuukuka ku makya ng’obudde tebunnakya ne tutegula ebikunta oluvannyuma taata bw’aba yeetewuulizzaako mu kaveera nkakwata ne nkasuula mu kipipa kya Kcca ekiri e busukkakkubo. kyokka oluguudo ndusala mmagamaga emmotoka zireme kunkoona.


Nakasango ng’asindika kitaawe bagenda okusabiriza ssente.


Emboozi ye yaginyumirizza DAPHINE SEMAKULA NE LAWRENCE KITATTA

bw’ati:

Nzuukuka ku makya ng’obudde tebunnakya ne tutegula ebikunta oluvannyuma taata bw’aba yeetewuulizzaako mu kaveera nkakwata ne nkasuula mu kipipa kya Kcca ekiri e busukkakkubo. kyokka oluguudo ndusala mmagamaga emmotoka zireme kunkoona.

Bwe tuba twasuze n’amazzi tunaabako mu maaso era tunywako oluusi ne njolekera Kiswa gye nsoma mu P1.

Taata eyandibadde ampa ssente za bodaboda okuntwala ku ssomero ate nze mba nnina okumusindika ku kagaali nga tuva e Lugogo we tusula ku mulyango gwa GTZ.

Olumu ku ssomero anzigyayo ssaawa 4:00 ne tugenda ku kkubo gye tusabiriza. Olumu nsoma naye olulala nnemererwa.

Olusoma oluwedde nakola ebibuuzo era okuva olwo saaddayo kusoma. Buli lunaku tuzunga ekibuga kumpi okukimalako ne mpulira nga n’obugere bunfuuyirira.

Kasango ng’azingako akaveera akakola nga bulangiti e Lugogo okumpi ne siteegi ya New Vision, we basula ate Nakasango nga yeetereza batandike olugendo lw’okubuna ekibuga nga basabiriza.


Naye taata bw’atuuka ku kaserengeto olwo ng’anteeka mu maaso ng’akagaali kayiringita. Taata yangamba nti maama wange ye Nasim Namulondo abeera Iganga era gye yanzigya okundeeta e Kampala okutandika okusabiriza ku luguudo.

Enkuba bw’etonnya mu budde obw’ekiro olwo ne tuyimirira ku lubalaza we tusula olumu n’okutukuba etukuba naddala ng’erimu kibuyaga.

Obudde buli lwe buziba mba mu kweraliikirira. Taata oyo talina nsonyi antuma okumuyitira bamalaaya ekiro!

Omanyi bwe tuba twebase nsula ku ludda kw’assa ebigere wabula olumu ngenda okusisimuka nga mpulira anninnya mu maaso, ngenda okulaba nga mukazi.

Olumu mpulira n’amaloboozi ekiro naye nga sirina kyakukola. Bw’aleeta bamalaaya nga sinneebaka olwo nsituka busitusi ne ntuula ku kkubo mu kayumba ka siteegi ya New Vision okutuusa lwe bamaliriza naye ate olumu nneekanga nsuze awo. Olumu antuma e Nakawa ngule sooda.

Wano nga beetegeka okugenda.


TAATA YANZIBA AWAKA

Bwe yali yaakandeeta okunzigya mu kyalo ng’annyambaza nnyo engoye z’abalenzi nga tayagala bamulaba kumanya nti ndi muwala naye kati nange nnyambala ngoye z’abawala.

Nzijukira nali mbeera ne maama wange ne jjajja, twali tuzannya ne baganda bange be twabeeranga nabo awaka, abakulu tebaaliwo kw’olwo taata yajja awaka n’anzibawo n’antwala ewa jjajja omulala.

Ono kirabika ye maama we amuzaala wabula nga naye saamwetegereza bulungi era simumanyi. Taata bwe yawulira nti gye yanzigya baali batandise okunnoonya kwe kunzigyayo n’andeeta e Kampala.

Kye nzijukira twatuuka kiro era ekkubo eryatuleeta sirimanyi naye angamba nti ewaffe Iganga we wali ekyalo kyaffe.

Wabula okuva lwe natandika okubeera ne taata embeera tebeerangako nnyangu kuba ennaku ezisinga tusiibirira capati n’amazzi emmere tugirya lumu na lumu ate tugirya Kataza Bugoloobi kuba we wali eya layisi gy’asobola okugula.



Eno ku 1500/- tufuna ebijanjaalo n’akawunga ate ennyama ya 3,000/- naye ennyama emirundi gye nnaakagiryako mbala mibale ate essowaani tugigabana.

Emirundi gye nnaakabula sigimanyi!

Taata oyo ayomba nnyo! Waliwo olunaku lwe sisobola kwerabira. Yasuula engatto ye gye saamanya naye n’anvuma olunaku lwonna.

Kino tekyamumalira yansindika ne ngwa ku kolaasi ne nnuubuka nga kw’agasse n’okunkuba nga bw’andaalika nga bw’ajja okuntuga ansuule ku kkubo.

Ekyo buli lwe nkirowoozaako mmubulako olwo n’atandika okunnoonya ng’alaga nti anjagala nnyo kyokka ng’ansuza mu mpewo buli lunaku.

Ekisinga okunnuma ssente azifuna ezisobola okupangisa ennyumba naye azigulamu bamalaaya olwo nze ne mbonaabona.

Bamalaaya abasausla 5,000/- buli kiro. Waliwo Omuzungu atuwa 50,000/- buli kiseera ate ono olumu amusaba 70,000/- naye ezisinga azimalira mu bamalaaya b’agula.

Nze bw’antwala ku ssomero tandekera ssente za buugi ate angamba nti talina wadde za yunifoomu. Wabula ez’ebigezo batusaba 8,000/- era yali tazirina naye omusomesa ku ssomero ye yannyamba ne mbituula.

  Nakasango ne kitaawe nga bava we basula.

NNOONYA MMANGE

Ekizibu ekiriwo gye nava simanyiiyo. Nsaba maama Nasim Namulondo ow’e Iganga ankime kuba nkooye okuba mu mbeera embi. Ebbanga lye nsuze ku kkubo mpulira nkooye.

Olumu mbeera awo ne nneebuuza oba olunaku lulikya ne nzirayo ewaffe ne mbeerako ne baganda bange. Kati taata namudduseeko era nsula ku mbalaza mu kibuga naye annoonya buli wamu w’ansuubira okuba naye saagala kumulaba.

Taata alina ekifaananyi kye yeekubisa nga tuli babiri. Kati akwata akagaali ne yeefuula atalaba era omulema ennyo nga bw’abuuza buli gw’asanze oba amulabiddeko ku muwala we.

Ekyandeetedde okumubulako yankubye n’okunvuma ng’agamba nti nja kukola bwamalaaya oba mu bbaala. Bwe twamaze okulya capati n’andagira okugenda okusuulayo ebisaaniiko mu kasasiro bwe nafunye oluwenda kwe kudduka.

Wabula waliwo abakyala okuli Aunt Mather, Jane bano bandabirirako bwe namuddukako omulundi ogwasooka singa basobola okunkima bajje bankime bantwale kuba bo balina empisa era bandabirira bulungi nnyo kuba baali bampa n’ebiteeteeyi n’engatto naye taata yabavuma n’anzigyayo,’’ Nakasango bw’alojja.

Wabula ku Mmande ya wiiki eno Nakasango yalabiddwaako ng’ali ne kitaawe ku Spear Motors ku Jinja Road ng’amusindika mu kagaali. Kirabika yamaze n’amuzuula.

Wano Kasango ng’ayomba n’ababodaboda ng’ali ku kagaali ne muwala we.


EMBEERA Z’OMUSAJJA ONO

MUSA Kasango mukambwe okukira ennumba. Akolima, muyombi ate awemula nnyo. Abamumanyi bagamba nti teyazaalibwa nga mulema wabula alina ekizimbe kye yali akolako e Lugogo n’ava waggulu n’amenyeka okugulu era okuva olwo n’atandika okutambuza omuggo.

Wabula ng’asobola bulungi okutambula n’omuggo nga tali mu kagaali, naye eno embeera agiteekawo basobole okumusaasira bamuwe ssente.

Abeera ne ssente eziwera era Nakasango agamba nti bagenda ne bagula eddagala mu ‘famasi’ buli lunaku bagula ‘air time’. Ate awuliriza nnyo ne leediyo era bw’oyita we basula aba agitaddeko.

Nakasango agamba nti n’olumu banaaba ku ttaapu e Luzira oba waggulu e Kololo. Kigambaibwa nti alina n’enju gy’apangisa e Iganga mu Busoga ejjudde ebintu era nga mu kiseera kino ekuumibwa landirodi ng’olw’olumu agenda n’asulayo.

Kyokka waliwo eyatubuulidde nti alina akati ke yalonda nga kali mu kasawo, kano k’alomberako dduwa era ke yeesiga ng’emmundu emmenye okumulwanira entalo. “Nze ndi mulema naye ndi mukambwe, ekyokulwanyisa kye nneesiga jjinja.

Nja kuliimisa omuvubuka oyo eyankubye ebifaananyi mmukube; bwe yeeweredde abaamawulire. Nakasango y’omu ku baana ng’amaka ge bamanyi gali ku nguudo kwe basula.

Tebamanyi kitanda wadde amasuuka, wabula amaloboozi g’emmotoka ezibayitako ku nguudo kwe basula ge gababeesabeesa okutuusa otulo lwe tubatwala.

Abaana bano abatamanyi bitanda abatasulangako mu nnyumba ye Uganda y’enkya.


Why you should secure your customary marriage in Africa, Uganda:

African young couples trying their luck in customary marriages

   

URSB registrar general Bemanya Twebaze.

Uganda Registration Services Bureau ie (URSB)

The Registrar General Mr Bemanya Twebaze.

 

 
By Bemanya Twebaze

A customary marriage is a marriage celebrated according to the rites of an African community in Uganda. It is rich in diversity as the marriage ceremony varies from culture to culture. For example, in Buganda, a ceremony of introduction (Kwanjula) suffices as a customary marriage.

The Customary Marriage (Registrations) Act recognises customary marriages and provides a procedure for registration:
After the marriage ceremony, the couple appears with two witnesses before a sub-county chief of the area where the ceremony took place or the town clerk if the marriage took place in a town or municipality.

A certificate of a customary marriage will be issued on payment of a fee.
Thereafter, a copy of the certificate and a cover letter from the sub-county chief or town clerk, are brought to the Uganda Registration Services Bureau (URSB) offices for the marriage to be registered and entered onto the Marriage Register.
The registration process costs Shs20,000 if registered within six months of the ceremony occurring and Shs40,000 if registered after six months of the marriage ceremony. 
In our nation-wide outreaches from 2017 to date, we brought to the attention of Ugandans the necessity of getting a customary marriage certificate and the steps to acquiring one. We have been disseminating the same message through brochures, radio, television and on social-media. This approach has been premised on the realisation that customary marriages are increasingly celebrated every weekend and yet we are provided with very few records of these marriages. 
At the end of it all, no effort is made to acquire proof of the marriage by registration. Marriages cannot be claimed without sufficient evidence, which in this instance, would be a marriage certificate. 
Despite these being the most practiced type of marriages, customary marriages have not been registered as they should mainly due to lack of awareness that customary marriage is a legally recognised type of marriage in Uganda. Consequently, many couples feel they must give legitimacy to their unions through either a civil or religious ceremony thereafter. 
Couples that do not register their marriages could face some difficulties in case there was a need to provide proof of the marriage say in the case of sudden demise of a spouse as a registration cannot be effected in the absence of the other spouse.
URSB is the repository for the national marriage register and, therefore, the official point of contact for anybody seeking information on marriage registration in the country. If your marriage is not on the register, URSB will not be able to certify your marriage certificate or respond positively to an inquiry as to whether a marriage took place or not. 
Marriage certificates also have great attachment to individuals and persons today. Ugandans who need to acquire a visa to travel abroad will require the production of a marriage certificate. 
Registration of a marriage allows one to share spousal benefits at work and in case of the demise of a spouse, their spouse(s) and children are able to benefit from the estates. Today many Ugandans have savings with financial institutions and other saving Funds, including NSSF. The savings may not be released by any bank or Fund to a claiming spouse unless they produce a certificate of marriage certified by URSB. 
Certificates reduce post-humous disputes and enable institutions come to fair and just decisions. The benefits cannot be exhausted. Some Ugandans approach URSB after suffering the pain and frustration of not having a valid certificate of marriage.
Ugandans are, therefore, called upon to approach URSB to get their customary marriages registered in order to enjoy the benefits that accrue to married couples in Uganda. We call upon all institutions that deal with married people to accept registered customary marriage certificates as proof of marriage.
After you have conducted a cultural ceremony, please approach URSB at any of our offices and get to know the steps of acquiring a certificate of customary marriage. Register your customary marriage now!

Mr Twebaze is the Registrar General URSB
@BemanyaT